Thus Spoke Zarathustra — Philosophy Portal (2024)

Thus Spoke Zarathustra — Philosophy Portal (1)

Story of a Heart: what does it mean to really be alive in this world?

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Thus spoke…

Nietzsche’s classic Thus Spoke Zarathustra is often described as an anti-Bible Bible, and the figure of Zarathustra often described as an anti-Christian Christ, a text that speaks directly to and from the heart (“a book for all and none”). What does this bleeding heart still have to say to us in the 21st century?

The live course is over, but the recorded version is available indefinitely.

I teach you the overman. Human being is something that must be overcome. What have you done to overcome him?”

Thus Spoke Zarathustra — Philosophy Portal (2)

Form(s) of the Overman.

Nietzsche (through Zarathustra) tells us that God is Dead, and that the meaning of the Earth is the overman. For Nietzsche it is the form of the overman that drives all meaning for being truly alive, and that this meaning is the coming-to-be of the overman, which dictates the future itself. So what is this form (forms?), and how are we to understand these ideas for today, in the cracks of our own personal struggles?

  • Man

    What does it mean to be a man in this world? Zarathustra presents his ethics and principles for the overman.

    Thus Spoke Zarathustra — Philosophy Portal (3)

  • Society

    What is the overman’s views of human society? Zarathustra presents an overview of complex social dynamics

    Thus Spoke Zarathustra — Philosophy Portal (4)

  • Path

    What is the nature of the journey to the overman? Zarathustra presents the risks and pitfalls in the journey to love of eternal repetition.

    Thus Spoke Zarathustra — Philosophy Portal (5)

  • Leader

    What is the overman for society, society for the overman? Zarathustra sacrifices his aloneness to become a leader of the future overmen.

    Thus Spoke Zarathustra — Philosophy Portal (6)

“All creatures so far created something beyond themselves; and you would go back to animals rather than overcome humans?”

THE ADVENTURE OF A LIFETIME IS AVAILABLE FOR A LIFETIME

  • Thus Spoke Zarathustra — Philosophy Portal (7)

    Introduction

  • Thus Spoke Zarathustra — Philosophy Portal (8)

    The Overman

  • Thus Spoke Zarathustra — Philosophy Portal (9)

    The Society

  • Thus Spoke Zarathustra — Philosophy Portal (10)

    The Path

  • Thus Spoke Zarathustra — Philosophy Portal (11)

    The Leader

  • Thus Spoke Zarathustra — Philosophy Portal (12)

    Conclusion

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An intro-series attempting to simplify and communicate the main concepts of Thus Spoke Zarathustra, a good preparation for the course.

Act 1/4

This is an introduction to the first act of Thus Spoke Zarathustra, titled “Introducing the Overman”, and it will give you a good overview to concepts that will be explored in far greater depth in the course itself.

Act 2/4

This is an introduction to the second act of Thus Spoke Zarathustra, titled “Introducing the Society”, and it will give you a good overview to concepts that will be explored in far greater depth in the course itself.

Act 3/4

This is an introduction to the third act of Thus Spoke Zarathustra, titled “Introducing the Pathway”, and it will give you a good overview to concepts that will be explored in far greater depth in the course itself.

Act 4/4

This is an introduction to the fourth and final act of Thus Spoke Zarathustra, titled “Introducing the Leader”, and it will give you a good overview to concepts that will be explored in far greater depth in the course itself.

A series of dialogues, covering topics from Christianity to Nihilism to Women to Futures, which aim to bring Nietzsche to life today.

Nietzsche is often perceived as Christianity's arch-enemy, a man who opens and closes his philosophy around topics that force Christianity into its own abyss. Nietzsche's work has had far reaching implications for 20th century theology, his ideas about the "Death of God", and the "slave mentality" of religious subjectivity maintain their power into the 21st century. Today it is not uncommon for secular society to proclaim that God and religious subjectivity are dying out, and that, in the future, subjectivity will totally break the metaphysical shackles of our past, forming a new consciousness without an other-worldly master capable of grounding virtues of good and evil, heaven and hell. Here I attempt to dialogue with Paul Robson, founder of Maniphesto, part of a larger European Men's Network, a former secular atheist in the Dawkins tradition, and now a self-identified Christian whose belief in God has helped him to build a new movement towards empowered masculinity in the 21st century. How can we think some of Nietzsche's philosophical challenges for Christian theology?

THE NIETZSCHE DIALOGUES (1):

NIETZSCHE VS. CHRISTIANITY

W/ PAUL ROBSON

Layman Pascal is co-founder of The Integral Stage and also a theorist of philosopher Friedrich Nietzsche. There are many different possible interpretations of Nietzsche's work, as has been demonstrated over the course of the past century. Nietzsche's work has influenced psychoanalysis, social theory, theology, new age spirituality, poetry, literature and art, and even theorists working in areas of speculative cosmology and evolutionary theory. In this discussion we seek to explore the way Layman Pascal makes sense of Nietzsche, and how he views his potential importance to the development of the "liminal web", among other adjacent movements and projects, like Ontario Depth Adaptation. Major themes we discuss include how to read Nietzsche, Nietzsche as an “Integral Post-Metaphysical Spiritual Thinker'“, the role of Zarathustra as a character, Nietzsche’s big history involving the role of the will to power, as well as the concept of eternal recurrence.

THE NIETZSCHE DIALOGUES (2):

PASCAL’S NIETZSCHE

W/ LAYMAN PASCAL

Thomas Hamelryck is a professional computer scientist and wild Girardian theorist. Girard's mimetic theory here forms the foundation for our dialogue on the philosophy of Friedrich Nietzsche. According to Girard, Nietzsche was great example of the phenomenon of mimetic rivalry, where his desire for greatness was (paradoxically) fuelled by the emotions of resentment and envy for those who possessed talents or persons that he did not. Perhaps the best example of this can be seen in Nietzsche's relationship with Richard Wagner. From this starting point we will have the chance to explore the nature of mimetic rivalry in the digital-internet age, and the dangers of interpreting Nietzsche as a prophet or saviour, when in reality he struggled with human, all too human, problems. In this discussion, some salient topics included the difference between Dionysus and Apollo as Tantra and Sutra; a Girardian politics of communism or the extreme left, and fascism or the extreme right; Girard’s view on 20th century philosophy, including a focus on Heidegger; as well as an approach to a general theory of religion.

THE NIETZSCHE DIALOGUES (3):

MIMETIC THEORY

W/ THOMAS HAMELRYCK

Thomas Winn is a philosopher and doctoral student with an interest in the phenomenon of nihilism and the post-modern human condition. In his work, he draws on the historical tradition of thinkers which include Hegel, Nietzsche and Heidegger, as well as contemporary philosophical work of Gianni Vattimo and Slavoj Žižek. In this discussion we seek to explore topic of nihilism and its overcoming with Nietzsche’s concepts of the will to power and eternal recurrence. Here we situate both concepts in relation to the postmodern problem of “the understanding’s” desire for “fixed values”, and its relation to the thing-in-itself, which appears to be fundamentally transient, and thus unfixable. We discuss how this situation produces a source of resentment and general negative emotionality, which is involved in confronting a groundless real (e.g. Death of God), or a gap between the “I” of the understanding and the “it” of the fixed representation. To really reconcile ourselves with this groundless real, we suggest that both the will to power and the eternal recurrence point towards a becoming of becoming itself. Practically speaking, when the understanding no longer fixes even the notion of becoming, letting it go for an affirmation of life flux, we may be free to explore the absolute or the eternal, as that which is a continually recurring novelty in the gap.

THE NIETZSCHE DIALOGUES (4):

OVERCOMING NIHILISM

W/ THOMAS WINN

Nietzsche made a controversial impact in many different fields, and focused on many different topics. Perhaps the most controversial field/topic would include Nietzsche's "feminism" and his views on women. These views are often interpreted as complex, contradictory, and even (for some), an embarrassing and anachronistic low-point in Nietzsche's overall philosophy. Whatever specifically can be said about Nietzsche view on women, what is without doubt, is that Nietzsche's philosophy, while pointing towards a universal horizon of becoming with the idea of the overman, still recognizes sexual difference between men and women as playing an important role in the mediation of the overman. In this discussion, with Pamela von Sabljar, leader of the Nordic Women’s Gathering, we attempt to reflection on some crucial passages in Nietzsche as it relates to the body, sexual difference, and women. These reflections include Nietzsche's ideas about "body haters", "pleasures and pains of passion", "chastity", "relations between men and women", as well as "marriage and reproduction".

THE NIETZSCHE DIALOGUES (5):

ON WOMEN

W/ PAMELA VON SABLJAR

Alexander Bard is a philosopher and futurist who has been influenced by the work of Nietzsche as a man and philosopher, as well as many Nietzschean concepts. In this final discussion in "The Nietzsche Dialogues", we explore Bard's interpretations of Nietzsche as a philosopher, his potential futures, as well as his own understanding of core Nietzschean concepts: Perspectivism, Overman, Will to Power, Master/Slave Morality, and the Eternal Return. We will attempt to connect how Bard's interpretations of these concepts can help us to reinvent Nietzsche in the 21st century. This includes discussing the way Nietzsche has influenced Bard’s latest trilogy, including Syntheism, Digital Libido, and Process & Event, as well as how Nietzsche may be put into conversation with a philosopher who is often seen as his opposite or opponent, G.W.F. Hegel.

THE NIETZSCHE DIALOGUES (5):

FUTURES

W/ ALEXANDER BARD

A series of essays/articles focused on the Logic of Zarathustra, the Core of Nietzsche’s Teaching, and the Field of Post-Nietzschean Interpretation

  • This article attempts to explain the logic of Thus Spoke Zarathustra throughout the four major sections of the work, see: The Logic of Zarathustra

  • This article attempts to introduce you to the five most essential concepts in Nietzsche’s philosophy, see: The Nietzschean Core

  • This article attempts to cover the field of post-Nietzschean interpretation, while not exhaustive, this gives a sense of the depth of his intellectual impact, see: The Field of Nietzschean Interpretation

“What is the ape to a human? A laughing stock or painful embarrassment. That is what the human shall be to the overman.”

“The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!”

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Thus Spoke Zarathustra — Philosophy Portal (2024)

FAQs

What is the main message of Thus Spoke Zarathustra? ›

Zarathustra urges people to embrace the physical world with all its suffering rather than postponing fulfillment until an afterlife. He critiques false idols and values, including nationalism. He views the state as promoting uniformity and mediocrity.

What is the best translation of Thus Spoke Zarathustra? ›

The Walter Kaufmann translation is generally considered as being the go to translation. It has been noted for being faithful to Nietzsche's writing and for overall staying true to the text by best representing the nuances and the language.

How readable is Thus Spoke Zarathustra? ›

Unlike Beyond good and evil, which is extremely difficult stuff unless you are already familiar with Shopenhauer, Kant, Plato and various others philosophers, Zarathustra can be easily understood if you are familiar with Nietzshe's main ideas. The notes included at the end help understands the most obscure parts.

Did Nietzsche agree with Zarathustra? ›

In his 1950 volume, Nietzsche: Philosopher, Psychologist, Antichrist, Walter Kaufmann noted that although Nietzsche remarked that his Zarathustra proclaimed a view that was the opposite of the real Zoroaster's, it appears to have gone unnoticed “how close Nietzsche himself had come to the real [Zoroaster's] view.” Both ...

What is the conclusion of Thus Spoke Zarathustra? ›

The book ends with Zarathustra joyfully embracing the eternal recurrence, and the thought that "all joy wants deep, wants deep eternity."

What message did Zarathustra spread? ›

Zarathustra had a revelation from the god Ahura Mazda, according to the religious scriptures of the Gathas, that there was a cosmic war between Ahura Mazda and his antithesis and supreme evil Angra Mainyu. Zarathustra spread this message and how to align with Ahura Mazda, which was simply by living a virtuous life.

What is the hardest Nietzsche book to read? ›

"Thus Spoke Zarathustra" by Friedrich Nietzsche - Nietzsche's poetic and aphoristic style, combined with his radical ideas about morality, nihilism, and the Übermensch, make this work a difficult but rewarding read.

What does Nietzsche say the greatest blasphemy is blasphemy against in Thus Spoke Zarathustra? ›

Once blasphemy against God was the greatest blasphemy; but God died, and therewith also those blasphemers. To blaspheme the earth is now the dreadfulest sin, and to rate the heart of the unknowable higher than the meaning of the earth!

What does "ubermensch" mean? ›

Ubermensch Add to list Share. Other forms: Ubermenschen. A person who seems superhuman, with astounding powers, can be called an Ubermensch. This German word, more accurately spelled Übermensch, literally means "overman" and was coined in 1883 by the philosopher Friedrich Nietzsche.

What is criticism of Thus Spoke Zarathustra? ›

The critic Harold Bloom criticized Thus Spoke Zarathustra in The Western Canon (1994), calling the book "a gorgeous disaster" and "unreadable". Other commentators have suggested that Nietzsche's style is intentionally ironic for much of the book.

What is the paradox of Nietzsche? ›

The paradox then is that Nietzsche seems to be endorsing two incompatible views on what constitutes life-affirmation. The naïve view precludes reflection on the totality of life, while the reflective view makes such reflection necessary for life-affirmation.

Is Thus Spoke Zarathustra nihilistic? ›

Zarathustra's attitude toward values is meant to overcome nihilism, which represents the collapse of values. Nihilism is most controversially announced in the claim that god is dead. Those who overcome nihilism and find the strength to create new values are ubermensch, or supermen.

What does "going under" mean in Thus Spoke Zarathustra? ›

throughout Zarathustra uses wordplay to signify that Zarathustra's “going under” is a “going over” or transition, übergehen, from human to superhuman, from man to overman. After Zarathustra draws his first analogy between himself and the sun, I use “going under” for untergehen and its noun form Untergang.

What is the influence of Thus Spoke Zarathustra? ›

His attempts to unmask the motives that underlie traditional Western religion, morality, and philosophy deeply affected generations of theologians, philosophers, psychologists, poets, novelists, and playwrights.

Was Nietzsche a nihilist? ›

Nietzsche is a self-professed nihilist, although, if we are to believe him, it took him until 1887 to admit it (he makes the admission in a Nachlass note from that year). No philosopher's nihilism is more radical than Nietzsche's and only Kierkegaard's and Sartre's are as radical.

What does thus spoke mean? ›

“Thus spoke” means “…and so said (name). Usually, found in the Bible and most often referring to Jesus “ Go forth and multiply, and thus spoke Jesus!” Or, (Jesus said, “f*ck off!”) THUS SPOKE (name) = SO SAID (name.)

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